By Stephen G. Wilson
The interval because the shut of global battle II has been agonizingly introspective—not least end result of the ache of reassessing Christianity’s angle to Judaism. The early Christian fabrics have frequently been tested to evaluate their position within the long-standing damaging angle of Christians to Jews. the inducement for the early church’s occasionally harsh angle was once in part theological—it had to outline itself over opposed to its parent—and in part sociological—it had to clarify the road that divided the fledgling crew of Christian believers fromt he team with which it was once probably to be burdened. This number of reports emphasizes the context and background of early Christianity in reconsidering the various vintage passages that experience contributed to the improvement of anti-Judaism in Christianity. the second one quantity during this two-volume paintings learning the preliminary advancements of anti-Judaism in the church examines the evolution of the Christian religion in its social context as published by way of proof reminiscent of early patristic and rabbinic writings and archaeological findings.
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Additional resources for Anti-Judaism in Early Christianity, Volume 2: Separation and Polemic (Studies in Christianity and Judaism, Etudes sur le christianisme et le judaïsme, Volume 2)
31 Adv. Haer. J. J. Reinink, Patristic Evidence for Jexvish-Christian Sects (Leiden: Brill, 1973), 103. 32 See Klijn and Reinink, Jewish-Christian Sects, 8-12, 68, and earlier, C. Schmidt, Gespräche Jesu mit seinen Jüngern nach der Auferstehung (Leipzig: Hinrichs, 1919), 403-52. 33 The most recent is H. Koester, Introduction to the New Testament, vol. " This is connected with die "Jewish Christian syncretism" of the opponents in Revelation (201) and Colossians (265), and the "Jewish Christian gnosticism" of the opponents of Ignatius (285) and the Pastorals (304).
4:12]; m. Hal. 4:7). For discussions of the relevant pericopes see C. Primus, Aqiva's Contribution to the Law of ZeraHm (Leiden: Brill, 1977): J, Neusner, Eliner Ben Hyrcanus: The Tradition and the Man, 2 pts. (Leiden: Brill, 1973); and S. Kanter, Rabban Gamaliel II: The Legal Traditions (Chico: Scholars Press, 1980). Prigent (Prigent and Kraft, Epître, 22-24) also treats Syro-Palestine as a unit, though for different reasons. 6 Williams correctly points out that the early citation of a source in a particular region is not always helpful in establishing provenance ("Date," 340).
Kraabel's important study Judaism in Western Asia Minor under the Roman Empire has u n f o r t u n a t e l y still not been revised and published. 31 Adv. Haer. J. J. Reinink, Patristic Evidence for Jexvish-Christian Sects (Leiden: Brill, 1973), 103. 32 See Klijn and Reinink, Jewish-Christian Sects, 8-12, 68, and earlier, C. Schmidt, Gespräche Jesu mit seinen Jüngern nach der Auferstehung (Leipzig: Hinrichs, 1919), 403-52. 33 The most recent is H. Koester, Introduction to the New Testament, vol.