Practical Ethics for Food Professionals: Ethics in Research, by J. Peter Clark, Christopher Ritson

By J. Peter Clark, Christopher Ritson

This booklet bargains a pragmatic consultant to the main urgent moral matters confronted through these operating in nutrition production and linked industries. Early chapters examine the basics of moral considering and the way classes of clinical ethics should be utilized to the nutrition undefined. The ebook then addresses a few concerns in particular appropriate to the nutrition undefined, together with remedy of animals; using genetically transformed organisms; foodstuff product ads; health and wellbeing claims and sustainability. a number of additional chapters current case stories which convey how moral pondering will be utilized in actual lifestyles examples.

This quantity will be at the table of each foodstuff specialist accountable for vital judgements approximately technology, advertising, assets, sustainability, the surroundings and people.

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Extra resources for Practical Ethics for Food Professionals: Ethics in Research, Education and the Workplace

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I will use a case regarding the ethics of end of life care to compare and contrast the four methods in order to ascertain what the lessons are that can be learned from that particular method of medical ethics. In the second section I will try to demonstrate how the lessons learned from these methods may be applied to the ethics of food production. This section will be more evocative than analytical, suggesting how the questions and methods discussed in the first section might have relevance for the ethics of food production.

The criterion of simplicity, for example, suggests that an ethical theory should have (1) no more norms than are necessary and (2) only that set of norms that can be used without confusion. By “justificatory power” the authors mean that an appropriate moral theory ought to provide the basis for reasoned judgments and also enable one to criticize defective ethical judgments. They describe the “output power” of a moral theory as that which enables the theory to “produce judgments that were not in the original database of considered moral judgments on which the theory was constructed” (Beauchamp and Childress, 2012, p.

But what if that person (B) appears to have bad intents, such that B seems likely to seriously harm a third person (C) if you tell B of C’s whereabouts?

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